"There's not a craving in the mind Thou dost not meet and still;
There's not a wish the heart can have Which thou dost not fulfill."
-Frederick William Faber
His mouth is sweetness itself; he is altogether lovely. This is my lover, this my friend, O daughters of Jerusalem. Song of Solomon 5:16
As ye have received Christ really, so keep on realising and finding substance in him. And that day, beloved, Christ became to us the joy of our souls. Home, friends, health, wealth, comforts—all lost their lustre that day when He appeared, just as stars are hidden by the light of the sun. He was the only Lord and giver of life's best bliss, the one well of living water springing up unto everlasting life.
I do desire for my fellow Christians and for myself, that more and more the great object of our thoughts, motives, and acts may be "Jesus only." I believe that whenever our religion is most vital, it is most full of Christ. Moreover, when it is most practical, downright, and common sense, it always gets nearest to Jesus. I can bear witness that whenever I am in deeps of sorrow, nothing will do for me but "Jesus only." I can rest in some degree in the externals of religion, its outward escarpments and bulwarks, when I am in health; but I retreat to the innermost citadel of our holy faith, namely, to the very heart of Christ, when my spirit is assailed by temptation, or besieged with sorrow and anguish. What is more, my witness is that whenever I have high spiritual enjoyments, enjoyments right, rare, celestial, they are always connected with Jesus only. Other religious things may give some kind of joy, and joy that is healthy too, but the sublimest, the most inebriating, the most divine of all joys, must be found in Jesus only. In fine, I find if I want to labor much, I must live on Jesus only; if I desire to suffer patiently, I must feed on Jesus only; if I wish to wrestle with God successfully, I must plead Jesus only; if I aspire to conquer sin, I must use the blood of Jesus only; if I pant to learn the mysteries of heaven, I must seek the teachings of Jesus only. I believe that any thing which we add to Christ lowers our position, and that the more elevated our soul becomes, the more nearly like what it is to be when it shall enter into the religion of the perfect, the more completely every thing else will sink, die out, and Jesus, Jesus, Jesus only, will be first and last, and midst and without end, the Alpha and Omega of every thought of head and pulse of heart. May it be so with every Christian.
The Word of God must ever be transcendently precious to the believer.
The Bible is, from its commencement to its close, a record of the Lord Jesus. Around Him the divine and glorious Word centers; all its wondrous types, prophecies, and facts gather.
His Promise and Foreshadowing, His holy Incarnation, Nativity, and Baptism, His Obedience and Passion, His Death, Burial, and Resurrection, His Ascension to heaven, His Second Coming to judge the world, are the grand and touching, the sublime and tender, the priceless and precious truths interwoven with the whole texture of the Bible, to which the Two Witnesses of Revelation, the Old and the New Testaments bear their harmonious and solemn testimony.
Beloved, let this be the one and chief object in your study of the Bible- the knowledge of Jesus.
The Bible is not a history, a book of science, or a poem; it is a record of Christ.
Study it to know more of Him, His nature, His love, His work. With the magnanimous Paul, "count all things but loss for the excellency of the knowledge of Christ Jesus your Lord."
Then will God's Word become increasingly precious to your soul, and its truths unfold.
In every page you will trace the history of Jesus, see the glory of Jesus, admire the work of Jesus, learn the love of Jesus, and hear the voice of Jesus.
The whole volume will be redolent of His name, and luminous with His beauty.
Oh, what is the Bible to us apart from its revelation of a Savior! Is there not great danger of studying it merely intellectually and scientifically, of reveling among its literary beauties and its grandeur, blind to its true value, and without any desire to know that precious Savior who died for sinners, that Divine Redeemer who purchased the ransom of His Church with His own blood; that Friend who loves us; that Brother who sympathizes with us, that enthroned High Priest who intercedes for us within the veil?
Do we study the "Word of Christ" spiritually and honestly, as those whose souls hunger and thirst for this the bread and water of life?
Do we search it diligently and earnestly as for hidden treasure; treasure beyond all price?
Can we say with David, "O how love I your law! it is my meditation all the day."Octavius Winslow, "The Precious Things of God"
Do we read it with a child like mind, receive it with a believing heart, bow to its teaching with reverence of soul, and receive its decisions in all questions of faith and practice as decisive and ultimate?
In a word, do we search the Scriptures humbly, prayerfully, depending upon the guidance of the Spirit, to find Jesus in them?
Of these Scriptures He is the Alpha and the Omega, the substance, the sweetness, the glory, the one, precious, all absorbing theme.
Yes, Lord! Your word is precious to our souls, because it reveals to us Your glory, and tells us of Your love!
Consider Isaiah 28:5: "In the day of the LORD of hosts will be a crown of glory, and a diadem of beauty, for his remnant." What will it mean that he will be a crown of glory? Whose head will it be on? He's the crown. He is not the head. It's going to be on your head. Take a deep breath. He will be a crown of glory and a diadem of beauty. In other words, he will satisfy every longing for glory and beauty. Everything good that you ever longed for will be satisfied in him.
Therefore, it is loving for him to lift himself up and say, Here I am, world! Admire! If you did that, you would be unloving, because you are not all-satisfying. He is. You should simply go all over the world, pointing to him. Say: World, look! Look at Christ especially, because there, when Christ died, the glory of the grace of God was magnified, which is the apex of all his glory, which is why Christ is the center of everything.
“Will you take Him for better, for worse, for richer, for poorer? Though your Lord be a King, yet His kingdom is not of this world. He came not to minister to, but to minister. He came to serve and to suffer, and all those that will follow Him must suffer with Him. He did not come to divide lands and spoils and crowns and temporal dignities and honors among His disciples, but crosses and prisons and scourges and wants. You will join yourself to the Lord, but will you take up your lot with Him? You will live with Him and abide with Him, but do you know where He dwells, and what His entertainment is? Sometimes He has bread, and sometimes He is hungry; sometimes He has clothes, and sometimes is naked; sometimes He has a house, and sometimes He has none; sometimes He has friends, and sometimes He has none; He is sometimes used kindly, and sometimes used coarsely; sometimes it is Hosanna, and sometimes it is Crucify. Sometimes He is cried up as a King, sometimes cried out against as a devil. And as it is with the Master, so will it be with the scholar; as with the Lord, so with the disciple; where He is, you must be also. Can you say Where you go, I will go with You; where you feed, I will feed with You; where my Lord dwells, if in a tent, if in a cave, if in a dungeon, let me dwell with Him? Consider what you say, and be not overhasty”(Richard Alleine, Heaven Opened, p.338-39).
"Christian, do you feel as if you are nothing? It matters not, for you are enough in your Jesus.Richard Alleine, Heaven Opened.
Are you dark? He is a fountain of light.
Are you dead? He is a fountain of life.
Are you poor and low, weak in knowledge, in faith, in love, in patience? He is a treasure of all grace.
And whatever He is, He is for you!
Is He wise? He is wise for you.
Is He holy? He is holy for you.
He is meek, He is merciful, humble, patient for you.
He is strong, rich, and full for you.
Bewail your own poverty and weakness, but bless yourself in your Lord, for He is rich, righteous, and all powerful.....
As the head and the body, as the husband and wife, so Christ and His saints are mutually concerned. They are rich or poor, stand and fall, live and die together.
The husband conveys to the wife a title to what he has; as the wife holds of the husband, so it is between Christ and His church. They have nothing but through Him. Their whole tenure is in Him as the Head. Whatever is His is theirs. Whatever is theirs is His.
His God is their God, His Father is their Father, His blood, His merits, His Spirit, His victories, all the spoils He has captured, all the revenue and income of His life and death--ALL IS THEIRS!
He obeyed for them, He suffered for them, He lived for them, He died for them, He rose for them, He ascended for them, and He has set down on the right hand of God to act for them.
This is that Jesus who is given to us. This is He who by covenant is made over to all His saints."
The Lord is my all-sufficient portion. God fills himself. And as Manton says, in his exposition of the 119th Psalm, "If God is all-sufficient in Himself, He must be all-sufficient for us." And then he uses this figure—"That which fills an ocean will fill a bucket. That which will fill a gallon will fill a pint. Those revenues that will defray an emperor’s expenses, are enough for a beggar or a poor man—so when the Lord Himself is satisfied with Himself, and it is His happiness to enjoy Himself, there needs no more—there is enough in God to satisfy." This is clear reasoning, Brethren, and surely if the expenses of Heaven’s court never did affect God’s riches, all the expenses of our trial and affliction while we are here, never can diminish the unsearchable riches of God which are in Christ Jesus our Lord.Charles Spurgeon, Choice Portions
Above all, contemplate your blessed Redeemer, seated on his great white throne, encircled with heavenly glory. Look at the King in his beauty! It is the sight of a glorified Savior that will make the heaven of the believer. Endeavor now, by the eye of faith, to behold the Lord Jesus in all his matchless beauty and excellence. Contemplate his glorious character; his infinite mercy; his unparalleled condescension, and his boundless love. There is enough in Jesus to employ the soul in rapturous meditation through a vast eternity– his excellence, his goodness, and his love can never be fathomed. O, then, keep your eye fixed on this adorable Savior, while you sojourn in this valley of tears; and in a little while you shall see him as he is- face to face, and ascribe to him unceasing praise.
My soul, rest not until you rest in Jesus. Let nothing come between your returning heart and your advancing, loving, forgiving Father. There is no true return of a backsliding believer but that which takes him past his repentance, past his tears, past his confessions, past his amendments, past his minister, and brings him at once close to Christ. There is no healing of the hurt, no binding up of the wound, no cleansing, no peace, no comfort, no joy, but as the soul comes to the blood, and nestles once more within the very heart of Jesus.Octavius Winslow, The Backslider
What were Jesus' strong points? He did not have any--not a one! To have a strong point, you must have a weak point and Jesus did not have any weak points. Other men are noted for some one faculty or talent. Moses was the meekest of all men. Job was the patient one, but Jesus was altogether lovely in every way-- the meekest, most humble, most patient, most loving, most gracious, most courageous, firmest, wisest, everything--the incomparable symmetry of the perfections of Jesus Christ.D. James Kennedy, "Truths That Transform"
What, can Jesus meet my need? Yes, and more than meet it. No matter how intricate my path, how difficult my service no matter how sad my bereavement, how far away my loved ones, no matter how helpless I am, how hopeless I am, how deep are my soul-yearnings-JESUS can meet all, all, and more than meet.Hudson Taylor, "The Growth of a Work of God"
Can you find a more excellent object for your love than Jesus? If you search through the whole creation, could you find any like him? Are riches, honors, pleasures, or other relationships comparable to Jesus, whom you ought to love supremely? Should not the highest good be the best object of your love? Can you love lesser things, and not the greatest good? Is not all the goodness in the creature but as a drop to the sea, as a candle to the sun, as a speck of sand to a mountain—when compared to the goodness that is in Jesus? If David were worth ten thousand other men, is not Jesus, David's Lord, better than all the world. . . .Thomas Doolittle, Motives to Love Jesus
What shall I say to advance Jesus in your esteem, that you might love him? Is he not a 'comprehensive' good? Eminently all? There is no goodness in the creature, but it is formally, or virtually, in Jesus. Is there wisdom in the creature? There is more in Jesus. Is there beauty or power in the creature? There is much more in Jesus. "For it pleased the Father, that in him should all fullness dwell" (Col. 5:19). Jesus is "full of grace and truth" (John 1:14). This is the One whom I beg you to love. This is he who is altogether lovely and desirable. Consider now, I plead with you—can you ever imagine a better offer than Jesus? Can you find a better match for your soul? Can you say all this, the one half of this, any one of all these things, concerning the objects you have loved previous to Jesus? Oh then say, 'I never understood the loveliness of Christ before this!' How has sin fooled me! How has the world bewitched me! And how has my foolish wicked heart deceived me, that I have lavished my love upon the creature, and sin, when there was a Christ to love! Such a Christ to love! Such a good as is not to be found in all the world! Now he alone shall have my love, my heart—my all!
Helen Roseveare, Living Sacrifice
It was an unforgettable experience. God was so vitally real, so totally understanding. His comfort was so complete, so entirely without condemnation. I really knew that His love was unutterably sufficient. His love was wholly able to meet my deepest need: He was not even judging me for my unwillingness to believe and accept His love through the previous years. A great peace took possession of my whole being, not just a peace in my feelings, but a tangible fact of peace even apart from feelings, even in the midst of physical fear and suffering.
As He began to take control of my emotions, I began to realize the truth of Philippians 4:19: "And my God shall supply all your needs according to His riches in glory in Christ Jesus." It was true on all levels, not just for financial issues, nor yet only for spiritual mysteries on an exalted plane, but also for everyday, down-to-earth emotional needs of soul and body. As I began to move out of "feelings" and onto "facts," I realized that He was satisfying me, not only with an inner assurance of salvation and forgiveness, but also with a reality of love and depth of companionship that actually took from me, at that time, any sense of need or loneliness. Christ was truly becoming my "sufficiency". . .
The soul may be as sick as it will, without rebuke, when it is sick to be with Jesus. You may indulge this carry it to its utmost extent without either sin or folly. What am I sick with love for? For the pearly gates?—No; but for the pearls that are in his wounds. What am I sick for? For the streets of gold?—No; but for his head which is as much fine gold. For the melody of the harps and angelic songs?—No, but for the melodious notes that come from his dear mouth. What am I sick for? For the nectar that angels drink?—No; but for the kisses of his lips. For the manna on which heavenly souls do feed?—No; but for himself, who is the meat and drink of his saints himself, himself—my soul pines to see him. Oh, what a heaven to gaze upon! What bliss to talk with the man, the God, crucified for me; to weep my heart out before him; to tell him how I love him, for he loved me and gave himself for me; to read my name written on his hands and on his side—yea, and to let him see that his name is written on my heart in indelible lines; to embrace him, oh! what an embrace when the creature shall embrace his God—to be for ever so close to him, that not a doubt, nor a fear, nor a wandering thought can come between my soul and him for ever—
"For ever to behold him shine,
For evermore to call him mine,
And see him still before me;
For ever on his face to gaze,
And meet his full assembled rays,
While all the Father he displays
To all the saints in glory."
What else can there be that our spirit longeth for? This seems an empty thing to worldlings, but to the Christian this is heaven summed up in a word—"To be with Christ, which is far better" than all the joys of earth. This is the object, then, of this love-sickness.
But Christ Jesus has true excellency, and so great excellency, that when they come to see it they look no further, but the mind rests there. It sees a transcendent glory and an ineffable sweetness in him; it sees that till now it has been pursuing shadows, but that now it has found the substance; that before it had been seeking happiness in the stream, but that now it has found the ocean. The excellency of Christ is an object adequate to the natural cravings of the soul, and is sufficient to fill the capacity. It is an infinite excellency, such an one as the mind desires, in which it can find no bounds; and the more the mind is used to it, the more excellent it appears. Every new discovery makes this beauty appear more ravishing, and the mind sees no end; here is room enough for the mind to go deeper and deeper, and never come to the bottom. The soul is exceedingly ravished when it first looks on this beauty, and it is never weary of it. The mind never has any satiety, but Christ's excellency is always fresh and new, and tends as much to delight, after it has been seen a thousand or ten thousand years, as when it was seen the first moment. The excellency of Christ is an object suited to the superior faculties of man, it is suited to entertain the faculty of reason and understanding, and there is nothing so worthy about which the understanding can be employed as this excellency; no other object is so great, noble, and exalted.Jonathan Edwards, Safety, Fullness, and Sweet Refreshment in Christ
It is said that Christ is a river of water, because there is such a fullness in him, so plentiful a provision for the satisfaction of the needy and longing soul. When one is extremely thirsty, though it is not a small draught of water will satisfy him, yet when he comes to a river, he finds a fullness, there he may drink full draughts. Christ is like a river, in that he has a sufficiency not only for one thirsty soul, but by supplying him the fountain is not lessened; there is not the less afforded to those who come afterwards. A thirsty man does not sensibly lessen a river by quenching his thirst.
Christ is like a river in another respect. A river is continually flowing, there are fresh supplies of water coming from the fountain-head continually, so that a man may live by it, and be supplied with water all his life. So Christ is an ever-flowing fountain; he is continually supplying his people, and the fountain is not spent. They who live upon Christ, may have fresh supplies from him to all eternity; they may have an increase of blessedness that is new, and new still, and which will never come to an end.
God's children are enriched with the gift of gifts--the largest and the best, which heaven could grant. God gives His co-eternal and co-equal Son, Christ Jesus the Lord. If worlds upon worlds with all their treasures, beauties, glories, had been piled into one pyramid, it would have been as the small dust of the balance, when weighed against this portion. Each one can truly say, "I am my Beloved's, and my Beloved is mine."--Song 6:3. Christ--all that Christ is--all that Christ has--is granted as an inalienable possession.~Henry Law
As Jesus Christ is precious—so he is MOST precious. Oh, sirs! angels are precious, saints are precious, friends are precious, heaven is precious—but Christ is ten thousand times more precious than these! A believer had rather have Christ without heaven—than heaven without Christ! "Whom have I in heaven but you? and there is none on earth that I desire besides you!" Psalm 73:25. Let a believer search heaven and earth, and yet he will find nothing comparable to Christ. To be like to him—it is our happiness; and to draw near to him—is our holiness. You will see, beloved, life is precious, freedom is precious, health is precious, peace is precious, food and clothing are precious, gold and silver are precious, kingdoms and crowns are precious. Indeed they are, in their places—but nothing is as precious as Jesus Christ.William Dyer, Christ's Famous Titles
He, and he alone, is truly enough! He is all we will ever need.The NASV makes this clear by translating the first half of v. 10 as, "in Him you have been made complete." There is fullness in only one: Jesus! In him, and therefore in no one else, you will find every resource, every truth, and all power. Look again at Colossians 2:3 where Paul declared that it is "in him" that we find all the treasures of wisdom and knowledge.Instead of "made complete," this word has also been translated "you have been filled" or even "fulfilled." The same verb is used to describe Christians as being "filled" with the "fruit of righteousness" (Phil. 1:11), "joy" and "peace" (Rom. 15:13), as well as "goodness" and "knowledge" (Rom. 15:14), not to mention the "Spirit" himself (Eph. 5:18)! The false teachers tried to convince the Colossians that the fullness they desired was unattainable in Christ alone. Paul responds by reminding them that everything they need to be complete, full, and fulfilled is in Jesus, and Jesus alone.
. . .when God opens the eyes of men to see their sin and danger by it, nothing but Christ can give them satisfaction: it is not the amenity, fertility, riches and pleasures, the inhabitants of any kingdom of the world do enjoy, that can satisfy the desires of their souls: when once God touches their hearts with the sense of sin and misery, then Christ, and no one but Christ, is desirable and necessary in the eyes of such persons. Many kingdoms of the world abound with riches and pleasures; the providence of God has carved liberal portions of the good things of this life to many of them, and scarcely left any thing lacking to their desires that the world can afford. Yet all this can give no satisfaction without Jesus Christ, the desire of all nations, the one thing necessary, when once they come to see the necessity and excellency of him. When this happens, give them whatever you wish of the world, nevertheless they must have Christ, the desire of their souls.John Flavel, Christ the Desire of All Nations
Oh, how lovely, how good-exceeding good -is Jesus Christ to unworthy me! He is enough to satisfy my soul. When disappointed in the creature, and I turn with a sickening feeling from the world to Christ, I find here no disappointment; here is fullness of joy, an ocean of love, a heart to feel and sympathize, an eye to pity, and a power, an infinite power, to supply all my wants, to comfort my drooping spirits, to refresh my fainting heart, and fill me with joy and peace in believing. Jesus is an all-satisfying portion, and He is thy portion, O my soul." (p. 98)
What a heart has Christ! Do you know what it is made of? It is an ocean of goodness. It is a sea, fathomless and shoreless, of matchless love-love to poor sinners who but look to Him or sigh for Him. It is the joy of His heart to save sinners. This was His express mission to our world. Then would I have you look, not to your evidences, or to your own goodness, or to your unworthiness, but to Jesus, with a believing heart, and you shall be saved in Christ and for Christ. By simply believing in the Lord Jesus, He becomes one with you, and you one with Him, the Holy Spirit taking possession of your souls for Himself. In a little while, and we pass away, and one thing only is needful. Come, then, to Jesus, and be saved; and give Him no rest until He manifests Himself to you, as He has promised. . . This manifestation of the Lord Jesus Christ to your souls, when you experience it, will be worth more than millions of worlds to you. (p.361)
And, as if to crown the encouragements accumulating around our access to Jesus, there are His own personal attractions—all-inviting and irresistible. Everything in the person of Jesus encourages our advance. Does glory charm us—does beauty attract us—does love win us—does gentleness subdue us—does sympathy soothe us—does faithfulness inspire confidence?—then, all this is in Jesus, and all invites us to draw near. He is the “altogether lovely,” and if our minds can appreciate the grand, and our hearts are sensible of the tender; if they feel the power of that which is superlatively great and exquisitely lovely, then we shall need no persuasion to arise, and go and tell Jesus every emotion of our souls, and every circumstance of our history. Take all that is tender in love—all that is faithful in friendship—all that is wise in counsel—all that is longsuffering in patience, all that is balmy, soothing, and healing in the deepest sympathy—and its embodiment, its impersonation is—JESUS. Can we, then, be insensible to all this personal attraction, and hesitate repairing to His feet—telling Him all?
What a peculiar year! How rich in mercy, high in joy, deep in conflict, sweet in love—the love of my precious Beloved!
Your love has softened and sweetened all my trials; and here I am—a monument of love's upholding power, feeling sweetly assured that the Lord has heard my prayers, and seen my tears. All shall be well—this deep and dark trial shall end in songs of praise. "He knows the way that I take," and though, to the flesh, it is like a long dark road, with only occasional rays of brightness; yet, "my soul, wait only upon God"—it will not be in vain. He will either release from this fettering clay, or He will carry triumphantly on. And all shall redound to His praise who lived and died for me—my Lord, my life, my all. Praise for the past, trust for the future, befits Your favored worm, O Lord. I do afresh embrace You by faith, as my joy, my treasure, and my absorbing all. I fall heavily into Your arms, with all my weights. You will sustain me in Your love, in life or death—as seems best to You. Amen.
You could not better anything which you find in Jesus. Wherever you shall cast your eye it may rest with satisfaction, for the best of the best of the best is to be seen in him. He is altogether lovely at every separate point. . .
Beloved Brothers and Sisters, what a blessed and transcendent joy this joy in the Lord is! Sometimes you joy in your children, yet they die and then you sorrow. At other times you rejoice in those who are grown up and are prospering, but perhaps they treat you with ingratitude and then, again, your joy is gone. You joy in your health and that is a great blessing—but you sicken and your joy departs. Some rejoice in their riches, but wealth takes to itself wings and flies away. You may joy in a choice friend, but after a while you may be forsaken and forgotten. You may joy, perhaps, in past achievements and there may come to you a joy in your prospects for the future—but there is no joy equal to joy in God! Suppose I have nothing in the house but God? Suppose there is nothing for me to rely upon but God, nothing that I can call my own but God? Well, is that a little thing? Are not all creatures but the visions of an hour? But the Creator is the substantial All in All, so that he who has God has all that he can possibly need! God, to His people, is the fullness out of which all their needs shall be supplied. What a mercy it is that when we can joy in nothing else, we can joy in God! We can joy in His power, for He can help us. We can joy in His faithfulness, for He cannot fail us. We can joy in His Immutability, for He changes not and, therefore, we are not consumed. We can joy in every thought that we have of Him, for altogether and observed from every point of view, He is the delight of His people!Charles Spurgeon
What, Lord, is the trust which I have in this life, or what is my greatest comfort among all the things that appear under heaven? Is it not you, O Lord, my God, Whose mercies are without number? Where have I ever fared well but for You? Or how could things go badly when You were present? I had rather be poor for Your sake than rich without You. I prefer rather to wander on the earth with You than to possess heaven without You. Where You are there is heaven, and where You are not are death and hell. You are my desire and therefore I must cry after You and sigh and pray. In none can I fully trust to help me in my necessities, but in you alone, my God. You are my hope. You are my confidence. You are my consoler, most faithful in every need.Thomas a Kempis
All seek their own interests. You, however, place my salvation and my profit first, and turn all things to my good. Even though exposing me to various temptations and hardships, You Who are accustomed to prove Your loved ones in a thousand ways, order all this is for my good. You ought not to be loved or praised less in this trial than if You had filled me with heavenly consolations.
In you, therefore, O Lord God, I place all my hope and my refuge. On You I cast all my troubles and anguish, because whatever I have outside of You I will find to be weak and unstable. It will not serve me to have many friends, nor will powerful helpers be able to assist me, nor prudent advisers to give useful answers, nor the books of learned men to console, nor any precious substance to win my freedom, nor any place, secret and beautiful though it be, to shelter me, if You Yourself do not assit, comfort, console, instruct and guard me. For all things which seem to be for our peace and happiness are nothing when You are absent, and truly confer no happiness.
You indeed, are the fountain of all good, the height of life, the depth of all that can be spoken. To trust in You above all things is the strongest comfort of your servants.
My God, the Father of mercies, to You I look, in You I trust. Bless and sanctify my soul with heavenly benediction, so that it may become Your holy dwelling and the seat of Your eternal glory. And in this temple of your dignity let nothing be found that might offend Your majesty. If your great goodness, and in the multitude of Your mercies, look upon me and listen to the prayer of Your poor servant exiled from You in the region of the shadow of death. Protect and preserve the soul of Your poor servant among the many dangers of this corruptible life, and direct him by Your accompanying grace, through the ways of peace, to the land of everlasting life.
Being entirely at the mercy of such doubtful and vacillating friends, I, though perplexed, felt it best to obey. I climbed into the tree and was left there alone in the bush. The hours I spent there live all before me as if it were but of yesterday. I heard the frequent discharging of muskets, and the yells of the Savages. Yet I sat there among the branches, as safe as in the arms of Jesus. Never, in all my sorrows, did my Lord draw nearer to me, and speak more soothingly in my soul, than when the moonlight flickered among those chestnut leaves, and the night air played on my throbbing brow, as I told all my heart to Jesus. Alone, yet not alone! If it be to glorify my God, I will not grudge to spend many nights alone in such a tree, to feel again my Savior's spiritual presence, to enjoy His consoling fellowship. If thus thrown back upon your own soul, alone, all alone, in the midnight, in the bush, in the very embrace of earth itself, have you a Friend that will not fail you then? (Autobiography, p.21)(Filling Up the Afflictions of Christ, p. 82)